<p>Belur and Halebid are not UNESCO World Heritage sites like Hampi and Pattadakal. Belur and Halebid are not as famous as Badami or Sringeri. They do not boast of the archaeological significance and antiquity of Aihole. But Belur and Halebid, we realised have beautiful temples which can, any day, hold their own against Hampi, Pattadakal, Badami and Aihole.<br /><br />Though the two destinations are always referred to as Belur and Halebid, it is Halebid that came into existence first and is replete with legend and lore. Halebid, which means “the old, ruined city”, was actually known as Dwarasamudra. It was the thriving and prosperous capital of the Hoysala dynasty in the 12th century and acquired its current name after Malik Kafur invaded and destroyed the region. <br /><br />Halebid is significant for the Kedareshwara and the Hoysaleshwara temples, which according to records, was built over a staggering 109 years by about 20,000 labourers!<br /><br />Set on the banks of a lake and surrounded by gardens, stand the two temples with the most beautiful and intricate sculptures of mythological characters, animals, shilabalikas or dancing women and many more; yet no two sculptures are the same. <br /><br />There is a huge monolithic sculpture of Nandi, the vehicle of Shiva - an astounding fact is that it remains incomplete even after 86 years of labour! Many of the dancers or shilabalikas are believed to have been inspired by Queen Shantala Devi, King Vishnuvardhana’s wife, who was known to be a very beautiful and gifted dancer herself. She also seems to have been quite a feminist as historical records attribute many administrative and religious reforms of the Hoysala dynasty to her. Queen Shantaladevi was a follower of Jainism and this explains the three Jain temples in the vicinity of the Kedareshwara temples. <br /><br />First Halebid, then Belur...<br /><br />Belur came into existence after Halebid, when the Hoysala kings shifted there after the invasion of Halebid by Malik Kafur. It is home to the Chennakeshavaraya Temple which was built to commemorate King Vishnuvardhana’s victory over the Cholas at Talakad. It was also built as his tribute to Lord Vishnu as suggested by Ramanujacharya, the head pontiff of the Vaishnavite sect. <br /><br />The temple, again set in a sprawling area, is also full of intricate carvings depicting various mythological characters and animals. <br /><br />Guides will exhort you to look at the Darpana Sundari which has come to epitomise the temple. Because the interiors are dark, the authorities have installed a huge rotating light, which when switched on, shows the intricacies and the amazing detail that have gone into every sculpture, some even on the ceiling. It is worth paying the nominal fee and using this lamp. <br /><br />The legend of Jakanacharya<br /><br />A very interesting legend about the Belur and Halebid temples has to do with Jakanacharya, the sculptor who is said to have built them both. Jakanacharya, a very skilled sculptor from Kridapura village in Tumkur, Karnataka, was so passionate about his craft, that when he was commissioned to build the Belur and Halebid temples, he forgot everything including his wife. Jakanacharya put heart and soul into the temples. <br /><br />Unknown to him, his wife delivered their son, Dankanacharya, who also became a great sculptor. When Dankanacharya visited Belur, he pointed out an error in the main idol and stated that there was a frog inside it. An enraged Jakanacharya challenged him to prove it and said that he would cut off his right arm if Dankanacharya was proved right. Dankanacharya proved his point, not knowing that Jakanacharya was his father and the father cut off his right hand. It was only after that they discovered their relationship. <br /><br />Thereafter, Jakanacharya is said to have had a vision where Lord Vishnu told him to go back to his village, Kridapura, and build a temple. Jakanacharya did precisely that and the Lord is said to have given him back his right hand! <br /><br />Kridapura, since then, began to be called Kaidala as kai means ‘hand’. The Karnataka government confers the Jakanacharya award every year, on outstanding sculptors and craftsmen in memory of this great sculptor.<br /><br />Another bit of interesting information is that both temples are sculpted out of soapstone, a material which lends itself to intricate work. <br /><br />This explains the very minute detail that is noticeable in every sculpture, big or small. Both temples stand on a pedestal, ensconced in a star-shaped precinct.<br /><br />Here are a few pointers if you are planning to visit Belur and Halebid:<br /><br />Try and visit them in winter, there is hardly any shade in the precincts of the temples and summer can be quite harsh. Do make it a point to use a guide and select an honest one. They do possess a wealth of detail. <br /><br />The most comfortable way of visiting these two temples is to base yourself at Chikmagalur, which is a beautiful hill station in its own right! <br /><br />Nestled in the Bababudan Giri hill range, Chikmagalur is just 40 kilometres away from Halebid and 15 kilometres away from Belur, thus making it possible to visit both of them on the same day. You can also base yourself at Hassan. The best way to reach Chikmagalur (222 kilometres) or Hassan (194 kilometres) is to drive down from Bangalore. You can also take a train from Bangalore to Hassan.<br /><br />Do keep aside adequate time to explore the temples, it is worth it! They often say “The devil is in the detail”. In Belur and Halebid, God lives in the detail!</p>
<p>Belur and Halebid are not UNESCO World Heritage sites like Hampi and Pattadakal. Belur and Halebid are not as famous as Badami or Sringeri. They do not boast of the archaeological significance and antiquity of Aihole. But Belur and Halebid, we realised have beautiful temples which can, any day, hold their own against Hampi, Pattadakal, Badami and Aihole.<br /><br />Though the two destinations are always referred to as Belur and Halebid, it is Halebid that came into existence first and is replete with legend and lore. Halebid, which means “the old, ruined city”, was actually known as Dwarasamudra. It was the thriving and prosperous capital of the Hoysala dynasty in the 12th century and acquired its current name after Malik Kafur invaded and destroyed the region. <br /><br />Halebid is significant for the Kedareshwara and the Hoysaleshwara temples, which according to records, was built over a staggering 109 years by about 20,000 labourers!<br /><br />Set on the banks of a lake and surrounded by gardens, stand the two temples with the most beautiful and intricate sculptures of mythological characters, animals, shilabalikas or dancing women and many more; yet no two sculptures are the same. <br /><br />There is a huge monolithic sculpture of Nandi, the vehicle of Shiva - an astounding fact is that it remains incomplete even after 86 years of labour! Many of the dancers or shilabalikas are believed to have been inspired by Queen Shantala Devi, King Vishnuvardhana’s wife, who was known to be a very beautiful and gifted dancer herself. She also seems to have been quite a feminist as historical records attribute many administrative and religious reforms of the Hoysala dynasty to her. Queen Shantaladevi was a follower of Jainism and this explains the three Jain temples in the vicinity of the Kedareshwara temples. <br /><br />First Halebid, then Belur...<br /><br />Belur came into existence after Halebid, when the Hoysala kings shifted there after the invasion of Halebid by Malik Kafur. It is home to the Chennakeshavaraya Temple which was built to commemorate King Vishnuvardhana’s victory over the Cholas at Talakad. It was also built as his tribute to Lord Vishnu as suggested by Ramanujacharya, the head pontiff of the Vaishnavite sect. <br /><br />The temple, again set in a sprawling area, is also full of intricate carvings depicting various mythological characters and animals. <br /><br />Guides will exhort you to look at the Darpana Sundari which has come to epitomise the temple. Because the interiors are dark, the authorities have installed a huge rotating light, which when switched on, shows the intricacies and the amazing detail that have gone into every sculpture, some even on the ceiling. It is worth paying the nominal fee and using this lamp. <br /><br />The legend of Jakanacharya<br /><br />A very interesting legend about the Belur and Halebid temples has to do with Jakanacharya, the sculptor who is said to have built them both. Jakanacharya, a very skilled sculptor from Kridapura village in Tumkur, Karnataka, was so passionate about his craft, that when he was commissioned to build the Belur and Halebid temples, he forgot everything including his wife. Jakanacharya put heart and soul into the temples. <br /><br />Unknown to him, his wife delivered their son, Dankanacharya, who also became a great sculptor. When Dankanacharya visited Belur, he pointed out an error in the main idol and stated that there was a frog inside it. An enraged Jakanacharya challenged him to prove it and said that he would cut off his right arm if Dankanacharya was proved right. Dankanacharya proved his point, not knowing that Jakanacharya was his father and the father cut off his right hand. It was only after that they discovered their relationship. <br /><br />Thereafter, Jakanacharya is said to have had a vision where Lord Vishnu told him to go back to his village, Kridapura, and build a temple. Jakanacharya did precisely that and the Lord is said to have given him back his right hand! <br /><br />Kridapura, since then, began to be called Kaidala as kai means ‘hand’. The Karnataka government confers the Jakanacharya award every year, on outstanding sculptors and craftsmen in memory of this great sculptor.<br /><br />Another bit of interesting information is that both temples are sculpted out of soapstone, a material which lends itself to intricate work. <br /><br />This explains the very minute detail that is noticeable in every sculpture, big or small. Both temples stand on a pedestal, ensconced in a star-shaped precinct.<br /><br />Here are a few pointers if you are planning to visit Belur and Halebid:<br /><br />Try and visit them in winter, there is hardly any shade in the precincts of the temples and summer can be quite harsh. Do make it a point to use a guide and select an honest one. They do possess a wealth of detail. <br /><br />The most comfortable way of visiting these two temples is to base yourself at Chikmagalur, which is a beautiful hill station in its own right! <br /><br />Nestled in the Bababudan Giri hill range, Chikmagalur is just 40 kilometres away from Halebid and 15 kilometres away from Belur, thus making it possible to visit both of them on the same day. You can also base yourself at Hassan. The best way to reach Chikmagalur (222 kilometres) or Hassan (194 kilometres) is to drive down from Bangalore. You can also take a train from Bangalore to Hassan.<br /><br />Do keep aside adequate time to explore the temples, it is worth it! They often say “The devil is in the detail”. In Belur and Halebid, God lives in the detail!</p>
