<p class="title">“If the entry of women to Sabarimala Temple is hurting the sentiments of “vrathadhari” male devotees, then there is a need to look into the possibility of opening the doors of the temple exclusively for women on some other days,” writer Preethi Nagaraj said.</p>.<p class="bodytext">She was delivering a talk at a session on ‘Women and religion—From triple talaq to Sabarimala,’ on the second day of Mangaluru Lit Fest, organised by Mangaluru Literary Foundation here, on Sunday.</p>.<p class="bodytext">“I oppose the demand on the entry of women to Sabarimala for the sake of activism. However, it is not right to say temple door is not open to a devotee who has come to seek the darshan of the presiding God.”</p>.<p class="bodytext">Elaborating, she said: “I want to see God who had created me. I am God’s child. I am very small in the eyes of God and thus can never disturb his focus. When one says majoritarian and minority views, then there is a provision to fix that was not fair in the history whether it is through the law or through the constitution or a well-fought debate. I don’t think anybody should come between me and my god in this sense.”</p>.<p class="bodytext">Dr Padmarani from Manipal School of Communication (MCS) said, “As the society progresses, the traditions also change. Entry to Sabarimala should be a personal choice of women.”</p>.<p class="bodytext">Yogini Shambavi Chopra said nowhere Hindu dharma had described women as impure.</p>.<p class="bodytext">The God Ayyappa should be revered by respecting the traditions. There is a need to respect the tradition of the religion.</p>.<p class="bodytext">Though the topic ranged from triple talaq to Sabarimala, not much discussions were held on triple talaq.</p>.<p class="bodytext">In a session on ‘Engineered violence in Kerala and Kashmir,’ Pragya Pravah All India convener Nanda Kumar said, “Kerala government followed anti-Hindutva policy in connection with entry of women to Sabarimala temple.</p>.<p class="bodytext">Communists can never be Hindus. Their work is to facilitate Jihadis and missionaries. They need only money from Hindu Gods,” he said.</p>.<p class="bodytext">“Every Hindu shrine is this country is vulnerable now,” he felt.</p>.<p class="bodytext">The only reason Pakistan wants Kashmir is because the majority of the population is Muslims, said Major Gaurav Arya.</p>.<p class="bodytext">In a session on ‘India in cinema—representation and narrative,’ Rohith Padaki said, “If a cine star uses lethal weapons, then his fans too will follow the same.’</p>.<p class="bodytext">Rishab Shetty said cinema should reach the mass. “A movie which is watched by four members of the jury is not a cinema in real sense,” Shetty said.</p>.<p class="bodytext">In a session on “Overreaching regulations and relentless faith,” Sandeep Shastri said courts must stay out of all religions as long as they don’t violate the Constitution.</p>.<p class="bodytext">While Chaitra Mathigatta said “We Hindus are not orthodoxy, we are orthopraxy,” Lakshmi Iyengar said “Hinduism is ever evolving. We have not stuck to primitive thoughts.”</p>
<p class="title">“If the entry of women to Sabarimala Temple is hurting the sentiments of “vrathadhari” male devotees, then there is a need to look into the possibility of opening the doors of the temple exclusively for women on some other days,” writer Preethi Nagaraj said.</p>.<p class="bodytext">She was delivering a talk at a session on ‘Women and religion—From triple talaq to Sabarimala,’ on the second day of Mangaluru Lit Fest, organised by Mangaluru Literary Foundation here, on Sunday.</p>.<p class="bodytext">“I oppose the demand on the entry of women to Sabarimala for the sake of activism. However, it is not right to say temple door is not open to a devotee who has come to seek the darshan of the presiding God.”</p>.<p class="bodytext">Elaborating, she said: “I want to see God who had created me. I am God’s child. I am very small in the eyes of God and thus can never disturb his focus. When one says majoritarian and minority views, then there is a provision to fix that was not fair in the history whether it is through the law or through the constitution or a well-fought debate. I don’t think anybody should come between me and my god in this sense.”</p>.<p class="bodytext">Dr Padmarani from Manipal School of Communication (MCS) said, “As the society progresses, the traditions also change. Entry to Sabarimala should be a personal choice of women.”</p>.<p class="bodytext">Yogini Shambavi Chopra said nowhere Hindu dharma had described women as impure.</p>.<p class="bodytext">The God Ayyappa should be revered by respecting the traditions. There is a need to respect the tradition of the religion.</p>.<p class="bodytext">Though the topic ranged from triple talaq to Sabarimala, not much discussions were held on triple talaq.</p>.<p class="bodytext">In a session on ‘Engineered violence in Kerala and Kashmir,’ Pragya Pravah All India convener Nanda Kumar said, “Kerala government followed anti-Hindutva policy in connection with entry of women to Sabarimala temple.</p>.<p class="bodytext">Communists can never be Hindus. Their work is to facilitate Jihadis and missionaries. They need only money from Hindu Gods,” he said.</p>.<p class="bodytext">“Every Hindu shrine is this country is vulnerable now,” he felt.</p>.<p class="bodytext">The only reason Pakistan wants Kashmir is because the majority of the population is Muslims, said Major Gaurav Arya.</p>.<p class="bodytext">In a session on ‘India in cinema—representation and narrative,’ Rohith Padaki said, “If a cine star uses lethal weapons, then his fans too will follow the same.’</p>.<p class="bodytext">Rishab Shetty said cinema should reach the mass. “A movie which is watched by four members of the jury is not a cinema in real sense,” Shetty said.</p>.<p class="bodytext">In a session on “Overreaching regulations and relentless faith,” Sandeep Shastri said courts must stay out of all religions as long as they don’t violate the Constitution.</p>.<p class="bodytext">While Chaitra Mathigatta said “We Hindus are not orthodoxy, we are orthopraxy,” Lakshmi Iyengar said “Hinduism is ever evolving. We have not stuck to primitive thoughts.”</p>