<p>We cannot, should not and need not live like the Jones’. We can achieve our personal goals by recognising our set of six enemies known as the Arishadvargam and make sincere efforts to overcome them. The Ramayana outlines the life of Vishwamitra who was a Rajarishi. He once visited Brahmarishi Vasishta who lived in austerity but had access to plenty because he possessed the divine wish granting cow Kamadhenu.</p>.<p>Vishwamitra thought that he could put Kamadhenu to better use and demanded Vasishta to hand it over to him. When he was met with refusal, he seized the gentle giver. Vishwamitra was stunned when the divine bovine materialised a massive army to defend herself.</p>.<p>At that moment, Vishwamitra realised the superiority of Vasishta and resolved to become a Brahmarishi like him. He renounced all his worldly titles and commitments. In other words he gave up ‘Lobha’ or greed to pursue the path of spirituality. He performed stringent penances, which were interrupted time and again by his own frailties. He understood that he would have to overcome ‘Kaama’ or passion when he succumbed to grace and charm of Menaka and fathered Shakuntala.</p>.<p>When he resumed penance he became aware that he should conquer ‘Krodha’ or anger when he cursed the celestial nymph Rambha to turn into stone. His ‘Mada’ or ego took a beating when he tried to send the corporal form of Trishanku to heaven. He knew he cut a sorry figure when he created a unique heaven for Trishanku.</p>.<p>He recognised that it was his ‘Matsarya’ or jealousy of Vasishta which was still being an impediment in his lofty pursuit which was nothing but ‘Moha’ or his infatuation for power. This realisation made him submit humbly to the compassionate sage which finally made him Brahmarishi.</p>.<p>Sage Vishwamitra went through a roller coaster of obstacles when he displayed one-upmanship to spite his rival. Yet when he delved into his psyche identified his faults and corrected them he succeeded.</p>
<p>We cannot, should not and need not live like the Jones’. We can achieve our personal goals by recognising our set of six enemies known as the Arishadvargam and make sincere efforts to overcome them. The Ramayana outlines the life of Vishwamitra who was a Rajarishi. He once visited Brahmarishi Vasishta who lived in austerity but had access to plenty because he possessed the divine wish granting cow Kamadhenu.</p>.<p>Vishwamitra thought that he could put Kamadhenu to better use and demanded Vasishta to hand it over to him. When he was met with refusal, he seized the gentle giver. Vishwamitra was stunned when the divine bovine materialised a massive army to defend herself.</p>.<p>At that moment, Vishwamitra realised the superiority of Vasishta and resolved to become a Brahmarishi like him. He renounced all his worldly titles and commitments. In other words he gave up ‘Lobha’ or greed to pursue the path of spirituality. He performed stringent penances, which were interrupted time and again by his own frailties. He understood that he would have to overcome ‘Kaama’ or passion when he succumbed to grace and charm of Menaka and fathered Shakuntala.</p>.<p>When he resumed penance he became aware that he should conquer ‘Krodha’ or anger when he cursed the celestial nymph Rambha to turn into stone. His ‘Mada’ or ego took a beating when he tried to send the corporal form of Trishanku to heaven. He knew he cut a sorry figure when he created a unique heaven for Trishanku.</p>.<p>He recognised that it was his ‘Matsarya’ or jealousy of Vasishta which was still being an impediment in his lofty pursuit which was nothing but ‘Moha’ or his infatuation for power. This realisation made him submit humbly to the compassionate sage which finally made him Brahmarishi.</p>.<p>Sage Vishwamitra went through a roller coaster of obstacles when he displayed one-upmanship to spite his rival. Yet when he delved into his psyche identified his faults and corrected them he succeeded.</p>