<p><em>Jimikand</em> or elephant yam may not be a vegetable of choice for most of the year, except one season when this grandad of tubers transforms into a celebrity of produce, eaten and loved in equal measures. From French fries to <em>kebabs</em> to curries and <em>Undhiyus</em>, there is an infinite number of dishes made with <em>jimikand</em> or <em>suran</em> and savoured with much relish.</p>.<p>In fact, for culinary specialist Chef Nimish Bhatia, the root marks the beginning of the season of abundance that starts with what many refer to as “the equinox or in more familiar terms the period between autumn end and the start of winter which is <em>Deepavali</em> evening.”</p>.<p>Apart from<em> jimikand, shalgam, mooli, ganth gobhi, hara lehsun, hara pyaaz</em> and even a wide variety of green leafy vegetables like spinach, amaranth and <em>methi</em> are available in this season. "Suddenly, tables that groaned under the dishes made with gourd, especially bottle, snake, and ash variety, would have dishes made of not just <em>suran, shalgam</em> and <em>mooli</em> that would also be paired with meat, hearty lentils and fish, but also in the form of pickles like the ever addictive <em>shalgam, gobhi</em> and <em>gajar</em> and the choice in <em>dal</em> moving to heartier versions like <em>urad</em> and <em>chana</em>,” says Zest's culinary director Vikas Seth.</p>.<p>The story is similar in the mountain regions as well where, says Rahul Wali, an expert in Kashmiri Pandit cuisine, “there would be an array of dishes made with <em>shalgam</em> and German turnip — be it as <em>Rajma Gogji, Shalgam Gosht</em> or the <em>Haak</em> that uses the leaves of radishes tempered with <em>hing</em> and red chillies. In fact, even in areas that are soon to be under the cover of snow, the food cues that are available during the time can range from <em>Hokh Syun</em> or sun-dried vegetables like <em>Alle Hutch, Tamater Hutch, Wagun Hutch</em> to <em>Harissa</em>, a mutton-based breakfast porridge, a favourite among the hill dwellers, to lime and mustard marinated Himalayan Trout curry or dry fish preparations.”</p>.<p>The use of <em>methi </em>and the frequency of <em>saag</em> isn’t only in higher altitudes but even in Punjab where, “the subtle changes begin with the arrival of <em>methi</em> and <em>bathua</em> followed by the usage of spiced jaggery. Even the tea we have is made with a special <em>masala </em>that has ginger, black cardamom, pepper and cinnamon in it. As for the food, the shift is gradually towards millet, especially <em>bajra</em> and <em>makai</em>, and in <em>dal, chana</em>,” says Executive Chef Anupam Gulati of Ritz Carlton, Bengaluru. This, along with <em>Madra</em>, made both savoury and sweet, starts becoming a constant on the table, even for regions that move more towards mainland India. Take Garhwal for instance. Nivendan Kukreti, GM, Anandkashi By the Ganges says, “<em>mandua ki roti</em> and <em>swala</em> remain a constant during this time but what changes is the use of hearty grains, lentils and spices. Take for instance the<em> dal</em>, while the preference would be between <em>urad</em> and<em> Gehet</em> or <em>Kulath Dal</em>, there would be a <em>hara moong</em> preparation of <em>methi</em> leaves with a tempering of <em>jeera</em> and fresh garlic; or the use of <em>Kali Haldi</em> in food, and among fruits Ramphal and Timula or wild figs. Likewise, for the flour, corn, dried during summers, would be used to prepare <em>chilas</em> and soup. Or the <em>til</em> and <em>masoor khichdi</em> that would be served with <em>urad dal ki pakodi</em>, and <em>gulgule</em>, a banana-raisin sweet treat made to round off the meal.”</p>.<p>In fact, it is a time, say Chef Seth and Chef Gulati, “where <span class="italic"><em>maa ki dal</em></span> becomes commonplace. Every household makes its version. And the beauty is, none of them use any fancy ingredients except garlic and onion to give it that unforgettable taste. Along with that is a <span class="italic"><em>pulao</em></span> made with <span class="italic"><em>chana dal</em></span> and of course, <span class="italic"><em>matar</em></span>, which, “is something that resembles dry peas in appearance but is more of a savoury snack that works as a fantastic small bite as one gets into the cold weather much like the <span class="italic"><em>Roth Ki Kheer</em></span> that is made with fresh sugarcane juice,” adds Chef Vikas Seth.</p>.<p class="CrossHead Rag">One-pot treats</p>.<p>The move over to millets and <span class="italic"><em>urad dal</em></span> and the usage of green leafy vegetables is not limited just to the extra cold experiencing regions of the North but becomes a theme across all regions including Nepal and the tea growing regions of Darjeeling. Here, says culinary expert Yangdup Lama of Lungta Cafe, “the period is of<br />celebration starting from <span class="italic"><em>Dashain</em></span>, which is our Thanksgiving. And although it is a time when the Newari community celebrates as a meat fest, vegetables, tubers and squash are an equally important part of the table too. So you would see a lot of <span class="italic"><em>saag</em></span> and pork dishes and the use of tapioca as well. But the one ingredient that is celebrated on the table around the time is <span class="italic"><em>Iskush</em></span> or Squash. We simply love the vegetable and use every part of it, starting with the fruit itself which is had around <span class="italic"><em>Dashain</em></span> to <span class="italic"><em>Purnima</em></span>, which is <span class="italic"><em>Deepavali</em></span>, and then the leaves and then the root during peak winters.</p>.<p>Cousins of squash, green leafy vegetables, banana flowers and yams are a common theme in Eastern and Western India as well where the equinox time means the flourishing of one-pot treats as well. While in Odisha and Bengal, says Chef Sumanta Chakrabarti of Calcutta Retro, “the season kickstarts gourmet style <span class="italic"><em>saag</em></span> dishes like the <span class="italic"><em>Chhodo Saag</em></span> that uses upto 14 different types of leafy greens including radish greens, mustard greens, Malabar spinach among others with dried or fresh shrimp as tastemakers occasionally, and a paella kind of portal delicacy called <span class="italic"><em>Mundo Ghanta</em></span> (or <span class="italic"><em>Mudhi Ghanto</em></span> in Bengal) which is a fish head and mixed vegetable and tubers, for the West side, the abundance translates into the<br />likes of <span class="italic">Undhiyu</span> or <span class="italic">Umbadiyu</span> and, says Konkan cuisine specialist Chef Ananada Solomon, “<span class="italic">popti</span>, which is a post-harvest special that has chicken, egg, seasonal produce, greens and tubers. In other words, everything that has come from the backyard garden at the time. The mixed vegetable dishes are also common among the Sindhis who call it <span class="italic">sata bhajyun</span> (“seven vegetables”). It is made of crunchy and<br />fibrous lotus stem, taro, and <span class="italic">kachiri</span>, which is also used in Rajasthan around the time.</p>.<p class="CrossHead Rag">A hearty celebration</p>.<p>Meat with vegetables is a recurring theme in Southern India, especially Karnataka where the festival takes on a larger-than-life celebration. While sweets are central to the celebration, meat, and vegetables are a core part of the feast, especially among the Telugu Chettiar community who love their meat along with <span class="italic">Thattu Vadai</span> and <span class="italic">Omapodi</span>.</p>.<p><span class="italic">Poha</span> or <span class="italic">fau</span> takes centerstage for the Goan Hindus who cook it in both sweet and savoury ways through this period. While the one with potatoes and a tempering<br />of curry leaves, lentils and mustard seeds is called <span class="italic">batatte fau</span>, the sweet and spicy <span class="italic">kalayile fau</span> is prepared by mixing the <span class="italic"><em>poha</em></span> (by hand) with a fiery spice blend, grated fresh coconut and a hint of jaggery for sweet relief. The <span class="italic">doodhatlye fau</span> is a simple, delicate dish of flattened rice in milk; the <span class="italic">rosathle fau</span> is <span class="italic"><em>poha</em></span> prepared in cardamom-infused coconut milk. Each is served with dried pea curry called <span class="italic">Vatana Usal</span>.</p>.<p><span class="italic"><em>Poha</em></span> or <span class="italic"><em>chivda</em></span> is a constant among Gujaratis as well for whom this period is also a sign to curate their munchies bag starting with <span class="italic">gond ke laddoo</span> also called <span class="italic">kali miri</span>, says culinary archivist Chef Neha Deepak Shah, “to <span class="italic"><em>pak</em></span> made from different <span class="italic"><em>dal</em><em>s</em></span> and <span class="italic">kachri</span> to <span class="italic">Bajra Methi Dhebra</span> that is often had with tea. Much like in Rajasthan where <span class="italic"><em>bajra</em></span> and <span class="italic"><em>jowar</em></span> become a staple for creating comfort food like<br /><span class="italic"><em>raab</em></span> or <span class="italic"><em>khichdi</em></span> that is served with <span class="italic"><em>mogri</em></span>, a bean-like vegetable in Gujarat too, certain dishes mark the beginning of winter like the <span class="italic">lehsun ma kachri</span> which is made with green garlic and <span class="italic">ghee</span>, and is often used as a compound butter to add flavour to the meal, likewise for <span class="italic">Katlu Pak</span> that is made with a herb called <span class="italic">pipramul</span> that works like an antidote against the changing weather. Then there are ceremonial dishes like the <span class="italic"><em>alu pyaaz</em></span> and <span class="italic">lehsun ki sabzi</span> that is often cooked with a lot of fanfare and is a favourite around the time much like <span class="italic"><em>alu puri</em></span>.” Another interesting theme around the time is the creation of what India collectively recognises as <span class="italic"><em>farsan</em></span>. From simple <span class="italic"><em>chivda</em></span>, says Chef Bhatia, “to the Odisha-<br />style mixture and the UP-style makhana to<span class="italic"> murukku</span> and other forms of fried goodness happen in this brief time along with <span class="italic"><em>badis</em></span> in the East, which are used extensively for tastemaking in winter cooking.”</p>.<p>Executive Chef Dirham Haque of Four Seasons Hotel and Resorts adds, “it isn't just the choice of key ingredients that change, but also the spices. While the use of spices as <span class="italic"><em>masala</em></span> leans more towards <span class="italic">garam</span> and <span class="italic">khada masalas</span> that have the aroma to match, the tempering spices are a mix and match of those that aid in digestion while lending each dish the right amount of flavour play like mustard, asafoetida, black pepper, fenugreek, and <span class="italic"><em>ajwain</em></span>. The best part this combination is<br />used across the board whether one is cooking lentils, grains, vegetables or meat. In fact, if there is one ingredient that is loved as much as cinnamon during <span class="italic"><em>Christmas</em></span>, it is garlic, especially when it comes to the greens.”</p>.<p class="CrossHead Rag">Making the switch</p>.<p>But why does such a change take place? Seasonality, says Chef Solomon, “could be an easy explanation for it. After all, our food system was designed in cue with nature. However, that is one part of the story, the other is the need to prep the body for the final seasonal change of the year.” The time between <span class="italic">Dasara</span> and <span class="italic">Deepavali</span>, says culinary anthropologist, Sabyasachi Gorai, “is marked both by solar and lunar changes, which means our body is under duress and exposed<br />to ailments that come along. The changing food on the table along with the holiday cleaning and rituals are a way to keep us occupied and happy so we do not feel the stress building on us. One way that food does it is by introducing dishes that have both high and low GI. This way there can be a constant supply of energy to keep up the mood. Thus for every<span class="italic"> laddoo </span>that is made for taste, there is a <span class="italic">prasava legiyum</span> like <span class="italic">pinni</span> to take care of the health followed by a <span class="italic">bajra ki khichdi</span> or <span class="italic">ponkh</span> to nourish and keep us full.”</p>.<p><span class="italic"><em>(The author is a seasoned food columnist and curator of experiential dining experiences, pop-ups, and retreats for chefs.)</em></span></p>.<p>Highlights - null</p>.<p>Cut-off box - null</p>
<p><em>Jimikand</em> or elephant yam may not be a vegetable of choice for most of the year, except one season when this grandad of tubers transforms into a celebrity of produce, eaten and loved in equal measures. From French fries to <em>kebabs</em> to curries and <em>Undhiyus</em>, there is an infinite number of dishes made with <em>jimikand</em> or <em>suran</em> and savoured with much relish.</p>.<p>In fact, for culinary specialist Chef Nimish Bhatia, the root marks the beginning of the season of abundance that starts with what many refer to as “the equinox or in more familiar terms the period between autumn end and the start of winter which is <em>Deepavali</em> evening.”</p>.<p>Apart from<em> jimikand, shalgam, mooli, ganth gobhi, hara lehsun, hara pyaaz</em> and even a wide variety of green leafy vegetables like spinach, amaranth and <em>methi</em> are available in this season. "Suddenly, tables that groaned under the dishes made with gourd, especially bottle, snake, and ash variety, would have dishes made of not just <em>suran, shalgam</em> and <em>mooli</em> that would also be paired with meat, hearty lentils and fish, but also in the form of pickles like the ever addictive <em>shalgam, gobhi</em> and <em>gajar</em> and the choice in <em>dal</em> moving to heartier versions like <em>urad</em> and <em>chana</em>,” says Zest's culinary director Vikas Seth.</p>.<p>The story is similar in the mountain regions as well where, says Rahul Wali, an expert in Kashmiri Pandit cuisine, “there would be an array of dishes made with <em>shalgam</em> and German turnip — be it as <em>Rajma Gogji, Shalgam Gosht</em> or the <em>Haak</em> that uses the leaves of radishes tempered with <em>hing</em> and red chillies. In fact, even in areas that are soon to be under the cover of snow, the food cues that are available during the time can range from <em>Hokh Syun</em> or sun-dried vegetables like <em>Alle Hutch, Tamater Hutch, Wagun Hutch</em> to <em>Harissa</em>, a mutton-based breakfast porridge, a favourite among the hill dwellers, to lime and mustard marinated Himalayan Trout curry or dry fish preparations.”</p>.<p>The use of <em>methi </em>and the frequency of <em>saag</em> isn’t only in higher altitudes but even in Punjab where, “the subtle changes begin with the arrival of <em>methi</em> and <em>bathua</em> followed by the usage of spiced jaggery. Even the tea we have is made with a special <em>masala </em>that has ginger, black cardamom, pepper and cinnamon in it. As for the food, the shift is gradually towards millet, especially <em>bajra</em> and <em>makai</em>, and in <em>dal, chana</em>,” says Executive Chef Anupam Gulati of Ritz Carlton, Bengaluru. This, along with <em>Madra</em>, made both savoury and sweet, starts becoming a constant on the table, even for regions that move more towards mainland India. Take Garhwal for instance. Nivendan Kukreti, GM, Anandkashi By the Ganges says, “<em>mandua ki roti</em> and <em>swala</em> remain a constant during this time but what changes is the use of hearty grains, lentils and spices. Take for instance the<em> dal</em>, while the preference would be between <em>urad</em> and<em> Gehet</em> or <em>Kulath Dal</em>, there would be a <em>hara moong</em> preparation of <em>methi</em> leaves with a tempering of <em>jeera</em> and fresh garlic; or the use of <em>Kali Haldi</em> in food, and among fruits Ramphal and Timula or wild figs. Likewise, for the flour, corn, dried during summers, would be used to prepare <em>chilas</em> and soup. Or the <em>til</em> and <em>masoor khichdi</em> that would be served with <em>urad dal ki pakodi</em>, and <em>gulgule</em>, a banana-raisin sweet treat made to round off the meal.”</p>.<p>In fact, it is a time, say Chef Seth and Chef Gulati, “where <span class="italic"><em>maa ki dal</em></span> becomes commonplace. Every household makes its version. And the beauty is, none of them use any fancy ingredients except garlic and onion to give it that unforgettable taste. Along with that is a <span class="italic"><em>pulao</em></span> made with <span class="italic"><em>chana dal</em></span> and of course, <span class="italic"><em>matar</em></span>, which, “is something that resembles dry peas in appearance but is more of a savoury snack that works as a fantastic small bite as one gets into the cold weather much like the <span class="italic"><em>Roth Ki Kheer</em></span> that is made with fresh sugarcane juice,” adds Chef Vikas Seth.</p>.<p class="CrossHead Rag">One-pot treats</p>.<p>The move over to millets and <span class="italic"><em>urad dal</em></span> and the usage of green leafy vegetables is not limited just to the extra cold experiencing regions of the North but becomes a theme across all regions including Nepal and the tea growing regions of Darjeeling. Here, says culinary expert Yangdup Lama of Lungta Cafe, “the period is of<br />celebration starting from <span class="italic"><em>Dashain</em></span>, which is our Thanksgiving. And although it is a time when the Newari community celebrates as a meat fest, vegetables, tubers and squash are an equally important part of the table too. So you would see a lot of <span class="italic"><em>saag</em></span> and pork dishes and the use of tapioca as well. But the one ingredient that is celebrated on the table around the time is <span class="italic"><em>Iskush</em></span> or Squash. We simply love the vegetable and use every part of it, starting with the fruit itself which is had around <span class="italic"><em>Dashain</em></span> to <span class="italic"><em>Purnima</em></span>, which is <span class="italic"><em>Deepavali</em></span>, and then the leaves and then the root during peak winters.</p>.<p>Cousins of squash, green leafy vegetables, banana flowers and yams are a common theme in Eastern and Western India as well where the equinox time means the flourishing of one-pot treats as well. While in Odisha and Bengal, says Chef Sumanta Chakrabarti of Calcutta Retro, “the season kickstarts gourmet style <span class="italic"><em>saag</em></span> dishes like the <span class="italic"><em>Chhodo Saag</em></span> that uses upto 14 different types of leafy greens including radish greens, mustard greens, Malabar spinach among others with dried or fresh shrimp as tastemakers occasionally, and a paella kind of portal delicacy called <span class="italic"><em>Mundo Ghanta</em></span> (or <span class="italic"><em>Mudhi Ghanto</em></span> in Bengal) which is a fish head and mixed vegetable and tubers, for the West side, the abundance translates into the<br />likes of <span class="italic">Undhiyu</span> or <span class="italic">Umbadiyu</span> and, says Konkan cuisine specialist Chef Ananada Solomon, “<span class="italic">popti</span>, which is a post-harvest special that has chicken, egg, seasonal produce, greens and tubers. In other words, everything that has come from the backyard garden at the time. The mixed vegetable dishes are also common among the Sindhis who call it <span class="italic">sata bhajyun</span> (“seven vegetables”). It is made of crunchy and<br />fibrous lotus stem, taro, and <span class="italic">kachiri</span>, which is also used in Rajasthan around the time.</p>.<p class="CrossHead Rag">A hearty celebration</p>.<p>Meat with vegetables is a recurring theme in Southern India, especially Karnataka where the festival takes on a larger-than-life celebration. While sweets are central to the celebration, meat, and vegetables are a core part of the feast, especially among the Telugu Chettiar community who love their meat along with <span class="italic">Thattu Vadai</span> and <span class="italic">Omapodi</span>.</p>.<p><span class="italic">Poha</span> or <span class="italic">fau</span> takes centerstage for the Goan Hindus who cook it in both sweet and savoury ways through this period. While the one with potatoes and a tempering<br />of curry leaves, lentils and mustard seeds is called <span class="italic">batatte fau</span>, the sweet and spicy <span class="italic">kalayile fau</span> is prepared by mixing the <span class="italic"><em>poha</em></span> (by hand) with a fiery spice blend, grated fresh coconut and a hint of jaggery for sweet relief. The <span class="italic">doodhatlye fau</span> is a simple, delicate dish of flattened rice in milk; the <span class="italic">rosathle fau</span> is <span class="italic"><em>poha</em></span> prepared in cardamom-infused coconut milk. Each is served with dried pea curry called <span class="italic">Vatana Usal</span>.</p>.<p><span class="italic"><em>Poha</em></span> or <span class="italic"><em>chivda</em></span> is a constant among Gujaratis as well for whom this period is also a sign to curate their munchies bag starting with <span class="italic">gond ke laddoo</span> also called <span class="italic">kali miri</span>, says culinary archivist Chef Neha Deepak Shah, “to <span class="italic"><em>pak</em></span> made from different <span class="italic"><em>dal</em><em>s</em></span> and <span class="italic">kachri</span> to <span class="italic">Bajra Methi Dhebra</span> that is often had with tea. Much like in Rajasthan where <span class="italic"><em>bajra</em></span> and <span class="italic"><em>jowar</em></span> become a staple for creating comfort food like<br /><span class="italic"><em>raab</em></span> or <span class="italic"><em>khichdi</em></span> that is served with <span class="italic"><em>mogri</em></span>, a bean-like vegetable in Gujarat too, certain dishes mark the beginning of winter like the <span class="italic">lehsun ma kachri</span> which is made with green garlic and <span class="italic">ghee</span>, and is often used as a compound butter to add flavour to the meal, likewise for <span class="italic">Katlu Pak</span> that is made with a herb called <span class="italic">pipramul</span> that works like an antidote against the changing weather. Then there are ceremonial dishes like the <span class="italic"><em>alu pyaaz</em></span> and <span class="italic">lehsun ki sabzi</span> that is often cooked with a lot of fanfare and is a favourite around the time much like <span class="italic"><em>alu puri</em></span>.” Another interesting theme around the time is the creation of what India collectively recognises as <span class="italic"><em>farsan</em></span>. From simple <span class="italic"><em>chivda</em></span>, says Chef Bhatia, “to the Odisha-<br />style mixture and the UP-style makhana to<span class="italic"> murukku</span> and other forms of fried goodness happen in this brief time along with <span class="italic"><em>badis</em></span> in the East, which are used extensively for tastemaking in winter cooking.”</p>.<p>Executive Chef Dirham Haque of Four Seasons Hotel and Resorts adds, “it isn't just the choice of key ingredients that change, but also the spices. While the use of spices as <span class="italic"><em>masala</em></span> leans more towards <span class="italic">garam</span> and <span class="italic">khada masalas</span> that have the aroma to match, the tempering spices are a mix and match of those that aid in digestion while lending each dish the right amount of flavour play like mustard, asafoetida, black pepper, fenugreek, and <span class="italic"><em>ajwain</em></span>. The best part this combination is<br />used across the board whether one is cooking lentils, grains, vegetables or meat. In fact, if there is one ingredient that is loved as much as cinnamon during <span class="italic"><em>Christmas</em></span>, it is garlic, especially when it comes to the greens.”</p>.<p class="CrossHead Rag">Making the switch</p>.<p>But why does such a change take place? Seasonality, says Chef Solomon, “could be an easy explanation for it. After all, our food system was designed in cue with nature. However, that is one part of the story, the other is the need to prep the body for the final seasonal change of the year.” The time between <span class="italic">Dasara</span> and <span class="italic">Deepavali</span>, says culinary anthropologist, Sabyasachi Gorai, “is marked both by solar and lunar changes, which means our body is under duress and exposed<br />to ailments that come along. The changing food on the table along with the holiday cleaning and rituals are a way to keep us occupied and happy so we do not feel the stress building on us. One way that food does it is by introducing dishes that have both high and low GI. This way there can be a constant supply of energy to keep up the mood. Thus for every<span class="italic"> laddoo </span>that is made for taste, there is a <span class="italic">prasava legiyum</span> like <span class="italic">pinni</span> to take care of the health followed by a <span class="italic">bajra ki khichdi</span> or <span class="italic">ponkh</span> to nourish and keep us full.”</p>.<p><span class="italic"><em>(The author is a seasoned food columnist and curator of experiential dining experiences, pop-ups, and retreats for chefs.)</em></span></p>.<p>Highlights - null</p>.<p>Cut-off box - null</p>